Cities of the Silk Roads: Kyrgyz Republic #2

v4ZwQyWHGNOdfxj_pX7gPIWE1R9lOKsw3Tw-mZJCfYg.jpgA defining aspect of the Kyrgyz Republic is its topography. Mountains. Bishkek is on a plain which extends into Kazakhstan and Osh is at the end of the Fergana Valley — but, yes, mountains. High mountains.

82547On the border with China at the far right of this map is Jengish Chokusu, ‘Victory Peak’, 7439m asl. It is very rarely climbed because of weather and access issues and the fact that the most common route involves a 14km trek along the top of the massif of which it is a part, above 7000m all the way. On the Chinese side (pictured at left) it is called Tomur, ‘Iron Peak’ in Uyghur. I think it has only been successfully climbed once from this side.

The big lake in the map above is Issyk Kul, ‘Warm Lake’, one of the largest bodies of inland water in the world. Despite being at an altitude of 1600m and in a zone of ferocious winters, it never freezes. It is, lightly, saline. It is also endorheic. While it has plenty of tributaries (118), it has no apparent outlet and appears to maintain the same level year round. Magic. With its average depth of 280m, it almost certainly feeds an undiscovered underground aquifer, but still. How does it maintain exactly that level? And how do you explain the remnants of two ancient cities which have recently been located on more shallow parts of its floor?

This area has been a crucial landmark on the Silk Roads and was something special for us to see.IMG_0736.jpg


We got to Balykchy at its eastern end. Karakol at its western end, by road 225 km away, is larger and the regional capital.

I want an excuse to put this photo in but I haven’t got one. Thomas, Swiss financier, Tony, Australian engineer and public administrator, and an unknown local who was interested in this collection of travellers.

You can get the train to Balykchy, one of many important Russian contributions to Kyrgyz public infrastructure.

We had already had some other local colour, high order local colour.IMG_0691.jpg


Whip in mouth, he is picking up the headless body of a goat weighing 30-40 kilograms so that he or one of his mates can carry it tucked under one leg (!) down one end of a paddock and throw it onto a circular rock cairn.

I was interested to see that all standard game procedures apply — man-on-man, zone defence, the chop out, pop one over the top of the defence to a spare loose man. Ulak tartish, a very popular Kyrgyz sport and a staple of the Nomadic Games. Highly photogenic, and er hem manly.

thumb_IMG_0703_1024 (1).jpg

We ate at this village in the Headman’s house. Artem is reaching for the right word for his translation during the q&a session. The Headman is wearing a Kyrgyz hat, which in the country were everywhere in evidence. ‘It is shaped like that to remind us of the mountains.’ The Burana Tower, a major Kyrgyz landmark, is featured in the picture behind them.

Hospitality has a fundamental place in Kyrgyz culture. It is a matter of great shame to seat a guest at an empty table. The food must be waiting. Et voila!

In the foreground are borsok, soft and light doughy things which have been deep fried and are very popular. Three excellent salads with ingredients straight out of the garden, hard-crusted and sturdy white bread, drinking yoghurt, something else — very just from the dairyish — perhaps a dressing to have with the salads, piles of biscuits (including Tim Tam look- and tastealikes), and small mountains of confectionary. The other yellow things are like soft crostoli which might have been dipped in condensed milk. Good, but you don’t need too many of them. A vegetable soup to come and then some sort of meat stew.

Elsewhere you might have the option of shashliks on a metal skewer: like clockwork, two pieces of lamb meat, one piece of lamb fat, two pieces of lamb meat. Plov. Naryn (thinly sliced meat with noodles in bone marrow broth). Or fruit. It was high summer, the height of the growing season and we were given the best of it.


This is just so unrelated but never mind. Near here, and possibly exactly here, was where the Bubonic Plague which killed one-third of the world’s human population is believed to have begun. The Burana Tower is all that is left of the Qarakhanid kingdom which once dominated this area and far more. It suffered a 100 percent wipeout. One theory is that the disease was carried by fleas in marmot furs which were traded along the length of the Silk Roads. The Plague (1340-1400) definitely did begin in Central Asia and travelled in both directions along the Roads.


We spent the night in a homestay on the fringes of Kochkor, among other things a trailhead for outdoor adventurers. Downtown looked like this.

(For those who have played the clip back and forth back and forth desperately trying to catch it, Myrna is discussing her brother’s interest in eccentric cars and motor bikes. Torquil, with similar interests, had found an old Lada. How do you double the value of a Lada? Fill the petrol tank. Boom Tish!)

Song Kul

The drive alone was worth the price of admission.IMG_0751.jpgThe Tokol Valley. 

We had been driving along the Kashgar-Bishkek four-lane highway constructed by the Chinese to make it easy to get stuff from Chong Qing and Chengdu into Central Asia, before we turned off here: if you like, from the best road in the KR to, in a very competitive field, one of the worst. Our initial destination was the 3600m pass at the end of this valley. A farm every kilometre or ten. It’s hard to tell when progress is so slow and such a battle was being waged against corrugations, potholes, mudslides and missing bits.IMG_0763.jpgA template for the farms. Small house and bigger barn, all mud brick, a woman hanging her washing out, sheep, goats, horses. A stream. You might note the open roof cavity. Ubiquitous in this very difficult climate. The ceiling would be made of mud brick or concrete and, however non-intuitive, this would be considered a system of insulation. The unaccustomed start shivering just looking at it.

Up and over the pass. 3600 metres. The cold was well established, but some people were too rugged to notice.IMG_0787.jpgAnd very strangely, just out of nowhere, came this horseman. Literally nowhere. We were a long way from even the sign of human habitation. A horseman. I accused our guide, Artem, of setting this up. ‘You right Keneshbek? What? Yeah well we’re here now. Now. Come on. Have you got the good horse? The good horse! Yeah just ride out, no need to look at us or anything. Just … ok. Great.’IMG_0779.jpgIt was a moment. A great photo as a result of the sheerest good fortune.

Then down, but not very far in terms of altitude, into the Song Kul (‘Last Lake’) basin. It’s the second biggest lake in the map beginning this blog, thick healthy summer pasture surrounded by very high but quite placid mountains.IMG_0803.jpgBelow: our accommodation, and perhaps more interestingly, our dining room and the kitchen as well. There wasn’t anything else.IMG_0832.jpg


Dinner: excellent bread, the absolutely ubiquitous tomato capsicum cucumber and white onion salad, lamb and vegetable soup, fish from the lake, biscuits, lollies, red and white Kyrgyz and Uzbek wine, cognac-infused tea or coffee. Complaints? None.

I went off with the walkers, although some animal lovers went for a ride. IMG_0820.jpgThat is what it looked like from up the hill. The yurts are the white dots by the lake at the horse’s rear. There are some petroglyphs on the rock I’m standing near. Couldn’t really … perhaps you needed to be more expert than me to get hold of their full significance.

IMG_0798.jpgThis is how you put up a yurt. Three of the distinctively Kyrgyz tunduks are visible, one at the top of the frame and two leaning on the covers at left. Erecting a yurt is one of the sports at the Nomadic Games. I think I remember Artem saying that the record is less than 10 minutes.

The journal: ‘I’m in a yurt. It’s 150m to the toilet and it’s raining. There’s a leak dripping right on to the end of my bed and creeping up towards me. Very nippy. Probably about minus 5 with a good wind chill factor. How is this going to go?…’IMG_0833.jpg

IMG_0837.jpg‘Sleeping in a yurt loomed as one of the challenges of the trip. Dormitory accomm, snoring, cold, 150m to the toilet etc etc. But it turned out just fine. It was cold. Formidably. We did have a number of people in the yurt. It was 150m to the toilet. Fresh snow is falling on the hill we climbed yesterday. When I wandered off for a pee it was absolutely silent, and still — no animal noise, dogs had been barking earlier — no wind either. The bedding weighed kilos and the [coal and very effective] stove went out, but it was snug. And I was happy.’

Kyzyl Oi

The snow in the night had rendered the next pass impassable, so it was a long and tedious drive back the way we had come, through Kochkor, five hours over the shocking roads rather than two. That might have been one of the reasons that getting to Kyzyl Oi was such pleasure, but there were others.


We staggered out of the minibuses to be greeted by a herd of children wanting to speak English with us. Unexpected. And being able to do so quite capably. Even more unexpected. Go the teachers of English at Kyzyl Oi.

It was a lot warmer: that was another thing. While a new challenge had emerged — old bitumen road with remnant tarmac like anti-tank traps and craterous pot holes in which goats could hide, razor sharp edges — we had still managed to come down about 2000m to this extremely warm welcome. IMG_0864.jpgThere isn’t much at Kyzyl Oi, just a remote village that wanted tourists, and not just for their money. IMG_2345.jpgThis was where we stayed. Just to the left out of frame an addition was being built to the very well outfitted ablution block (flush toilets and a sewerage system rather than two planks over a big hole). Myrna is with our hostess who brought a desire, an expectation and a capacity for conversation with breakfast. Her elder son was a dentist, another daughter a midwife. The younger daughter helped her with the hospitality. The kid on the right, a very sweet boy, is her youngest.IMG_0869.jpgI got the feeling that this was a town that wanted to be part of the contemporary world outside, where you developed yourself moving on if necessary, you had ambition. It is strange how this communicates itself so obviously. When I lived round there, Nullawil  — a tiny community, a few families really, near Birchip and Wycheproof — was just the same. A clutch of strong, interesting outward-looking people determined to maintain and cultivate those qualities.

As well a river roared past. This is the Kokomeren, major tributary of the Naryn, one of the Kyrgyz Republic’s big rivers. They fish in here. And make catches. How? It’s hurling past at, what, maybe 40km an hour?IMG_0880.jpgThe farmers of Kyzyl Oi take their stock over this bridge on a regular basis. There must be others but it is the only bridge I can remember for 80km. It has taken quite a whack to its concrete pile supports and the girders on this side have collapsed, but I’d hate to be the person trying to rebuild it. Just watching the water power past in a fury was entertainment in itself. We followed it up its gorge for about 60km and not for one second was it less than a noisy torrent until it spread out through the pastures of the Suusamyr basin. But first …


Worth waiting for! What a statue! Superb. A horse on manback rather than a man on horseback. Fantastic aesthetic and structural balance, well chosen and deft modelling. That’s the one in Bishkek outside the Sports Palace and over the road from the Arzu restaurant celebrating Кожомкул, Kojomkul — a real person who was born in 1889 and died in 1955.

IMG_0883.jpgSources agree that he lived in a village (above) in the Suusamyr basin now named Kojomkul after him, that he was kind and concerned about the common good, that he was unchallenged as a wrestler, and that he was big. Definitely big. How big? 230cms tall (7’6″), and weighing 165kg (350lbs). That big. One story has him lifting and carrying on his shoulders (maybe moving?) a stone weighing 750kg.

IMG_2374.JPGJust out of town there is this memorial, a rickety shelter over a mud yurt where a friend of his (or ‘a distinguished figure’, or from one source, his mother) was buried in 1924. He carried this stone weighing 160kg from the flood plain of the river several kilometres away. (I nearly got it. If I’d had proper shoes on …)

And the horse? Well, it is said that in his prime Kojomkul carried a horse on his shoulders 100 metres to commemorate and perhaps prove the legitimacy of the story of At-Bashi (Horse Head), a town not so far from here. In her blog Madeline Stoddart, an American Peace Corps worker in Kyrgyzstan, tells it like this.

A man, having sold his cattle, began returning to the North on horseback. Exhausted after crossing the Tian Shan mountains, he stopped at Jailoo, a summertime pasture, to rest and turned his horse free to graze under the stars. The man woke as the sun rose over the mountains, but the horse refused to return to him. He chased it down from the pasture, finally catching it in a valley. The horse stubbornly refused to let the man ride, so he hoisted the animal up on his shoulders to walk to a sheltered place for the night. Tired and hungry from the chase, the man killed his unfaithful horse and roasted the meat over a great fire. He ate heartily, then packed for his long journey North. At the edge of his camp, he left the horse’s head, calling the place At-Bashi – in Kyrgyz, horse head. The rest of the horse he carried on his back, eating every night until there was only enough meat scraps to boil for soup. This dish is called naryn, a boiled bone soup with finely cut meat, and where he left the bare carcass of his disloyal horse became the city of Naryn.

Under the Soviets Kojomkul became a chairman of his collective farm, while still competing in wrestling tournaments throughout Kyrgyzstan. A story common to all the sources suggests that he was known for distributing his winnings (goats and sheep mainly) amongst members of his community. He also spent a year in gaol for refusing to write letter condemning a chairman of the neighbouring commune. These are stories entirely appropriate to such an excellent statue.

Suusamyr and surrounds

A high plain, 2500m or so above sea level, surrounded by snowy peaks. We found coffee at the Gazprom service station over in the distance, but ate lunch here in a yurt.IMG_0892.jpgThese foals are tethered to the ground so the mares won’t stray and are easy to milk, because this is the starting point of kumis, fermented mare’s milk, for sale at road stalls for 50km along this busy road (Bishkek to Osh as well as bulk tourism on its southern entry). The owner of these horses showed us how he made it, fermented with a piece of yeasty bread, slightly smoked in some underground container and regularly paddled.

I don’t know how popular it is as a drink; maybe it’s the sort of thing you do when you’re on holiday. But it could be culturally important. After all a bishkek is the paddle used to churn the fermenting milk.

We’d come in from a quiet rural track up to the pastures. It got grubby with rubbish discarded from the additional traffic on the big road as well as high and cold. IMG_0895.jpgAlabel Ashuusu Pass where the sign said 3175m above sea level and Marty’s altimeter app said 3173m. I’m sure we could have got him up those last two metres.

It was a longish drive to Toktogul down the hill through collections of resort accommodation, food stops and roadside stalls — their purpose was clear, their nature more mysterious — to a fertile valley and a circumambulation of the rather splendid Lake Toktogul.



That night we stayed in this Soviet era accommodation designed for use by Youth League/ Young Pioneers groups.

Its evident decline was offset by this view, the lake and the swim we had in it.IMG_0905.jpgThe lake is dammed at one end for hydroelectricity production. Some of this is sold to Kazahkstan; some may go to Uzbekistan although it has plenty of energy resources of its own. The hydro plant was showing major signs of wear and limited upkeep, but you could get an idea of what, quite recently, had once been.

Tash Komur

‘Hard Coal’. That’s what the name says. A mining town in the middle of what looked like a paradise of minerals, it spread for some distance along the Naryn River here much modified for industrial purposes. Just out of town was this building.IMG_0950.jpgIt’s not a great photo. It’s from the van where I was holding my teeth apart to stop them from shattering. But for me it was history.

I say this is, was, a Russian administrative headquarters — mining? civil? possibly even military but probably not. It says order and stability, and four storeys says substantial, plenty of work gone on in there. The roof is enclosed. The symmetry and once good order of the windows suggest good quality industrial craftsmanship. The mural, that you can’t see, on its wall wants you to think positive if perhaps unaccustomed thoughts and suggests an identity that you might want to aspire and relate to. It’s not the work of nomadic horsemen or ulak tartish  players. And, unused, an anachronism, it is sliding at some pace into disrepair. The grave sites cement these impressions. (Kyrgyz cemeteries look like complex tiny towns with endless small buildings.)

What have the Romans ever done for us (I mused)? ‘Well there was the aqueduct … sanitation, yes …, irrigation, medicine, public baths … roads.’ ‘They brought peace.’ ‘Brought peace?!! Oh shuttup.’

In this case, just imagining, what was brought might have included, say, a big shoe factory, a car parts manufacturer, a huge food processing plant, industrial style tourism, the mining development, the hydro … some of which at least would have been set up for reasons of decentralisation and to give people ‘new style’ work regardless of where the markets said they should have been located. And when Big Brother (wearing his Motherhood costume) withdraws, what then? Who is to say who benefits from the effects of imperial oversight (and injections of hard cash)? Nothing is simple. 

There are two histories at work here, as elsewhere in the Republic: that of 1924-1991; and everything that came before. They don’t marry easily. But that doesn’t make the country any less interesting.


IMG_0939.jpgWe were on our way to Arkyt, scarcely visible at left from up the top of the hill, another remote-ish homestay at the end of an odd little run of Holidayland — yurts with fiber glass roofs, ‘log’ cabins, unemployed frames of rusty steel with flapping fabric, coffee shops but not as we know them. That sort of thing.

And this was The Worst Road Ever. Ever. The purpose of roads generally is to allow/ enable passage. This road had deliberately chosen to actively oppose any ingress. It had an invisible sign up saying: ‘Ye shall not pass. Irregardless. Anyone who ventures further is just so cactus that, mate, I can’t tell you. Fully gone.’ On this occasion that was us.

We didn’t need to go. At the other end was a lake in the middle of the mountainous ‘Yellow Bowl’ so called for its flora. But you didn’t need to take Kiwis or Swiss there. They’ve got better at home. And we’d seen the like. Quite often. And we’d been driving over shit roads for days now grump grump and our bedroom didn’t have a window grump grump grump grump grump.

At the lake, a further 90-minute drive from the village over a 40km cattle grid interspersed with inexpressible voids, three groups of people drew my attention.

The dancers. Twenty or so middle-aged mostly men but a couple of women dancing to an accordion very capably played I must say. They had eaten but weren’t I think drinking. Nonetheless, to my grumpy mind something indeterminately salacious was happening. I could be way wrong about this, way wrong, but it was a bit like lurching through a door and finding the makings of a swingers’ party. Grump grump grump.

The young men sitting on the ground under a tree. (The girls were taking selfies down by the water.) I went past them several times perhaps an hour apart and they hadn’t moved, doing nothing except smoking and looking like they were mortally offended by even passing company. The word ‘surly’ was coined for just such a situation. But surly with slightly menacing overtones.

The chaps staying in the dacha. Up the top there were a small number of places to stay. We walked past them, and their occupants were layed out on the wooden outdoor furniture dead drunk or close to at two o’clock in the afternoon. Fair enough. Their choice. They weren’t bothering anyone.

But I felt bothered. Like I’d had an encounter with a range of cardinal sins. I hadn’t. Just GRRRumpy. I’ve already said. I do beg your pardon. Sorry.

It was a delicious dinner.

IMG_0937.jpgJust by the way, this is what I mean by an open roof cavity. That building is finished. It will stay like that even when the temperature is minus 20. And they are our roadweary vans.

Either on the way there or on the way back we fell to talking about the Kyrgyz ‘cultural tradition’ of bride-kidnapping. Do, as Kyrgyz lore asserts, ‘all good marriages begin in tears?’ Is it worth talking about except as an interesting relic of times past?

A research study supported by a Kyrgyz non-government organisation recorded 24,000 cases of non-consensual bride-kidnapping in the two years 2015 and 2016. This number is inevitably coloured by the process of categorisation and could be lower. Or it could be higher.

Some other responsible estimations indicate that about one half of all Kyrgyz marriages stem from this practice. The same source suggests that two-thirds of these are non-consensual, often involving violence, cultural shame, and, in the very worst cases, rape. If the kidnapped woman has been kept in the house overnight it will be assumed that ‘the marriage’ has been consummated. The stigma associated with leaving a forced marriage, even before the marriage begins, is so great that many women stay out of fear, shame, or lack of an alternative.

Not all bride kidnapping is violent. ‘Ceremonial’ bride kidnapping is exactly that – a ceremony that commemorates a distinct if somewhat distant part of Kyrgyz culture, but where all parties are expressly involved and consenting. Mock bride theft is also consensual. It can be used to evade expensive dowry payments or parental disapproval. It is also sometimes used to speed up an engagement toward marriage or to hide pre-marital pregnancy.

One of the stories told in our conversation was of a bride in a taxi so distraught that the driver stopped and refused to be involved in the process any longer. The bride quickly straightened up, stopped crying and spoke severely to the driver. ‘Just do your job!’ Might be true, but it is an easy out. 3879975.jpgA screen shot from a Russian comedy, ‘Kidnapping, Caucasian style’ using the topic as a central theme to hang the jokes off. Real images of the process look rather more horrible.

The research referred to above suggests that genuine bride theft is a corruption of a consensual tradition and has been steadily increasing since the fall of the Soviet Union. Some believe that, after the generations of gender equality encouraged by the Soviet system, bride-kidnapping has become a tool to reassert the dominance of masculine identity in the Kyrgyz Republic, a country that has struggled with identity politics since long before the Soviets left in 1991. The judicial system often sides with the men in the very few cases that actually make it into the courts.

There are dozens of other countries where bride-kidnapping is to a greater or lesser degree an embedded practice. But without any fear of insensitive cultural intrusion, it does seem like something that could genuinely be left behind forever. Urgently.


IMG_0960.jpgStill eating? Come on. Everyone’s left.

This might have been at Suzak. We were working our way round the very complex eastern border with Uzbekistan on our way to Osh and the end of the tour. We stopped at this bakery/ restaurant, and this pic appears here to reflect again on the astonishing (and colourful) hospitality that was so often a feature of our time in the KR.

It is the owner’s private garden. There were too many of us for out the front. We would be easier to manage. The food was modest, plentiful and very well cooked. And exactly as requested. We had been driving through the end of the Fergana Valley, this remarkable hub of fecundity, and all along the road were piles of various types of delicious-looking melons. I asked if we could have some. Off someone went to the market and this was the result. Another feast.

IMG_0986.jpgThe rooftops of Osh (from Sulayman Mountain), where we didn’t spend nearly enough time. The thumbnail dip into it suggested a really interesting city with a great deal to entertain a traveller.


We got there late-ish, climbed the Mountain, the only World Heritage site in KR. It has a museum of some importance built into its side to celebrate the 3000th anniversary of Osh, unlike Bishkek an ancient city.

Sulayman Mountain, sometimes called the Stone Tower, reaches strikingly upwards out of the flatlands of the Valley. It is considered the mid-point of the Silk Roads. That was exciting.

It also contains a shrine that supposedly marks the Biblical King and Islamic prophet Solomon’s (Sulayman’s) grave. According to legend, women who ascend to the shrine on top and crawl though an opening across the holy rock will give birth to healthy children. Saw this. Didn’t do it.IMG_0984.jpgShe may have. It could have been a bit lost in translation but these are her five children. The perky chap in the red polo shirt who spoke good English and wanted to engage in conversation is 10. She is 25.

IMG_0982.jpgThe Mountain is surrounded by the graves of those who want to be buried as near as possible to a holy place. The same phenomenon is obvious in Jerusalem and probably anywhere there is a place with some religious significance.

We ate a celebratory final dinner too tired to do justice to such delicious cooking, a genuinely sumptuous meal. Next day we crossed into Uzbekistan or, as they would prefer, Uzbekiston, and THAT WAS AN EXPERIENCE …










Cities of the Silk Roads: Kyrgyz Republic #1


Screen Shot 2018-08-12 at 5.32.33 pm.png


Bishkek. What could Bishkek be? See if you can stitch some threads together out of what I remember of our arrival.

Stepping out of the plane at Manas International Airport, a modest and friendly affair, what I was struck by most was the density of rural smells: animals, vegetal matter, whatever was being blown about in the trees. It was like inhaling the country (with a small c), and just as invigorating.

A very large very cheerful chap was there to meet us and collect our luggage putting it into a very comfortable transit vehicle with a very good audio system. Playlist: Taylor Swift, Joe Jackson, Lady Gaga, Astor Piazzolla, Eurythmics, Cuban jazz. Could have been supplied to order, but they were his favourites. He spoke perfectly serviceable English and was fun.

We were driving through avenues of trees, with pasture, densely planted crops and occasional clumps of houses either side. Goats, sheep, cattle — the very picture of rural fecundity.

For five or so minutes, I didn’t even notice the mountains, but there they were: the Ala-Too range, a northern extension of the Tian Shan with peaks almost 5000m high.IMG_0662.jpg

oak-park4_sm.jpgBut Bishkek is on the flat. We were driving through long avenues of mature trees: oaks, ash, poplars, cedars, conifers, plane trees. Completely unexpected and heart-lifting. This planting we later found out was begun in 1890 by Alexei Fetisov, a Russian botanist. So some of these trees are as old as the city itself, a matter to which we will return. Not everything on the Silk Roads is 4000 years old.

We were staying at the Rich Hotel on Frunze Street. Bishkek was called ‘Frunze’ from 1926 until 1991 after a notable son of the city, Mikhail Frunze. He was a hero of the Russian Revolution who became a senior member of the Politburo and whose death was probably orchestrated by Stalin, a consequence of being too successful.IMG_0626.jpgThe Rich Hotel: three glowing stars. A wonderful place to stay made so as usual by the staff who were more like interested mates than hotel employees, to me an important distinction. We didn’t come across any servants in Kyrgyzstan. The reception area and the terrace outside was a social hub which drew a small crowd of chatty smokers, and cats. Both groups appeared to be unattached to the hotel except by familiarity.

Our room, our suite actually, consisted of a large entry space which included a bathroom which had a shower with a fibre glass arrangement not unlike an astronaut’s seat. A small dressing (?) room off. Perhaps. You could decide for yourself. Down a short passage past a second smaller and more functional bathroom to get to the bedroom which was huge with the only small window opening on to a wall. Embossed wall paper throughout in a range of patterns. Unmatched furniture, a door lock that sometimes worked and sometimes didn’t. No room service. Home made art work, home made repairs. A garden that needed some attention with a 10 metre pool. A really good shop that sold proper things (nuts, outstanding biscuits — a Kyrgyz speciality, you didn’t think that did you? no — and first rate yoghurt among them). Simple but copious breakfast. They do your washing. Just lovely the lot of it. Perfect.

We walked downtown. You may remember that we had got up at 3.30 Beijing time, spent several hours being searched and, after quite a while, had arrived in Bishkek a bit spaced out at the identical time the plane had taken off in Urumqi, 7.30am.

From Frunze Street, we turned right at the university for the coffee shops. IMG_0605.jpgMmmm these odd bits of neo-classicism, they were all over the shop. Peer through some trees and there would be another one, not to mention six more statues. It truly is the home of public statuary. Statues, of variable quality, everywhere. I think someone must have theorised this as a fundamental principle of making a town a capital, and then made it happen. As it happens you can learn a great deal about Bishkek from its statues. With guidance, they offer a potted history of the last 100 years.IMG_0613.jpgBelow Marx and Engels, life-size, chatting. V. I. Lenin was reaching out to the masses nearby.IMG_2054.JPGWe couldn’t find the coffee shop which according to my researches was the best and wandered without much aim coming to rest by default in a newish shopping mall, ‘Bishkek Park’ (in Latin letters, everything else in Cyrillic; Russian the lingua franca) which looked like most shopping malls: four floors with a big hole in the middle. The thin crowd suggested Bishkekers hadn’t become completely seduced by the American shopping experience. Verging on ravenous, we found the food court. Four or five pizza shops, a couple of culturally-adapted hamburger shops, a juice bar. We did several circuits saying, that one? Maybe not. How about that one? No. Simultaneously getting hungrier and nuttier. (We’d been up a long time.)

We settled on a cafe that seemed to have an inclusive range of offerings. The waitress rushed out the back to find someone who could speak English. This happened many times. The English-speaker was the capable 40 year-old woman of our dreams and, well … she was just so nice. I had The Businessman’s Lunch: soup, bread, salad. Modest servings, but delicious. I had another one. With coffee and Myrna’s meal that cost A$6.80. I was no longer hungry: just embarrassed.

We tripped over a lot of other things that day. Ala-Too Square which would be better at night full of people with the lights on and the fountains playing:IMG_0608.jpgThe National History Museum, disappointingly closed and under renovation (for more than two years; there is no surfeit of public money in the Kyrgyz Republic):IMG_2048.JPGThe Big Specs, and another one of those bits of neo-classicism:IMG_2008.jpgAttention to the topiary, and something dacha-like through the trees:IMG_2052.JPGThe changing of the guard at the closed Museum. Look carefully for the carefully balanced guns. Great. Yes exotic, but don’t let it colour your thinking. On the pedestal is Manas, the hero of the national epic.IMG_0660.jpgAnd what can be read here?IMG_0620.jpgIt’s an odd image to swamp me so strongly with memories. The sky getting ready to dump the late afternoon rain after a hot day — a mountain thing. The fine aspirations of the architecture a bit scuffed by maintenance problems. Great pavement, reflective of a river bed, chewed up this side by time and mortar that wasn’t mixed carefully enough. I love the reindeer corralled between the bike racks, and the fact that the soil in the beds could be so publicly unemployed. In the background there’s the statue of Кожомкул, my favourite, which I will keep for later.

To the left past him is the interesting way to walk home down Abdumomunov Street with the dance studio in the slightly derelict building with an exterior curved concrete staircase shooting out over the footpath and threatening to collapse at any moment, and the massive new luxury flats under construction. 

Just to the right there is what I thought was a big, somewhat derelict gutter with holes in it. And yes that is right, but these gutters are not derelict. A vegetal lifeline, they are for distributing water as well as collecting it. Bishkek sits in a detailed maze of irrigation. That’s why it’s so green.

images.jpegFurther to the right over the road is the restaurant Arzu (‘desire’, ‘passion’) where we ate twice. Once was the first night, the end of this expansive day. We went with Freya, a tour companion who we had met while getting our passports confiscated in Urumqi.

Flavour? Well, it was Ramadan and after sundown so the crowds had come out, feasting. You didn’t have to eat, you could just consume the scene. Rich people, Bishkek’s upper and middle class, lots of jewellery and glitter, men talking to each other or to their phones, women and children down the other end of the groaning boards. Gangsters? Not really, but you get the idea. Colourful identities. Sculpted facial hair. And most glamorous women observing Ramadan. Some had headscarves, others didn’t. You could make some wobbly inferences about the type of Islam that applies, in Kyrgyz cities at least, from that — mostly Sunni but perhaps cultural rather than formidably religious.

We were tucked out of the way that first night, and we did eat. You can imagine the following as the consequence of a) hunger b) fatigue c) being three of us with different food preferences d) unfamiliarity with the menu, and e) just going for it. A huge basket of assorted bread, one lentil soup, two large salads, a celebration of the tomato (and for five weeks we ate tomatoes as the gods imagine them to be), a serve of plov (Kyrgyz pilaf, a national dish), six huge dumplings (manty, ditto), and the biggest lamb shank you have ever seen (and Kyrgyz sheep can be enormous). All superbly cooked. We didn’t make complete pigs of ourselves, but we did make a hole in it. My journal says: What a feed. 2500 som, today a total of A$48.43.

I also wrote: Courageous, cheery, poor, the very definition of Second World — but just so full of a fluid type of vitality. A vitality that is exposed and accessible, willingly shared. It is a city, back a bit and frequently cobbled together, but no less attractive for that.

I love this photo. (‘What on earth are those people doing?’ OR ‘Come on Dad! You’ve been ages.’)


‘Comfy and stylish’. That could well be Bishkek.

* * * * * *

In 1876 the population of Bishkek was 182.

The Kyrgyz Republic (as it is known in the Kyrgyz Republic and wishes to be known rather than Kyrgyzstan) is not a heavily populated country. It has only two cities which  are bigger than Geelong — Bishkek and Osh, and there is a huge gap between rural and urban life: wealth, food, culture, religious observance and language (Kyrgyz in the country, Russian in the cities). The population as a whole is a bit less than 6 million, 75 percent of whom are Kyrgyz. Uzbeks are the next largest group.

Unlike the settled and urban Uzbeks, the Kyrgyz have always been nomads. Kyrgyz means We are forty, a reference to the forty regional nomadic clans Manas, a legendary hero, is said to have united against the predations of the Uyghurs 1000 years ago. Unknown.png

The 40-ray sun on the flag is also a reference to these tribes. The symbol in the sun’s centre is a tunduk, the distinctive wooden crown and engineering keystone of a Kyrgyz yurt, a nomadic people’s accommodation.

Bishkek seems to have begun life as a Sogdian or Scythian caravansaray (stopover for food, accommodation, stabling) on the Roads, the Chuy River being a good watering point and the flat land a relief after or before the mountains. For a long time the Sogdians who spread themselves across Central Asia but whose home could be said to be in modern Kazhastan were the enablers of the Silk Roads — the brokers, the dealers, the horse traders. The Scythians once had an imperial influence extending from here well into modern Poland — and then disappeared.

14312840168_26b87019c0_b.jpgIn times past very few people travelled the length of the Roads. Caravansarays (at left what’s left of Tash Rabat, which we didn’t see) were often separated by 30 or 40 kilometres, a day’s travel, and you might travel to one or two further on, do your business and then return to where you came from.

The Khanate (‘kingdom’) of Kokand, a city at the eastern end of Uzbekistan, built a fort (‘Pishpek’) here in 1825 which was overrun and razed by Russians in 1860. In 1877 it became a development site for the Russians and was populated by resettled peasant farmers. (Just giving some idea of the reach of the Russian empire, Moscow is 3750 km. away, about the same distance as Perth to Sydney.) Bishkek (‘Frunze’ at the time) became the capital when Kyrgyzstan officially became a Soviet in 1924. Before independence (1991, the very first time it was ever a nation state), the majority of Bishkek’s population was ethnic Russians. That figure is now about 8 percent.IMG_0635.jpg

Waitresses at the very smart Bellagio cafe in Bishkek.

In terms of the country as a whole, ethnic Russians made up more than 30 percent of the Kyrgyzstan’s population in 1959. That proportion has now dropped dramatically, but it would help to explain why in the late ’80s, the time of glasnost and the breakup of the USSR, 88.7% of the voters in a national referendum approved a proposal to retain the Soviet Union as a ‘renewed federation’. They did NOT want to leave the USSR. But Kyrgyzexiteers, as well as the implosion of the Motherland further west, won the day.

Before 1990, 98% of Kyrgyz exports went to other parts of the Soviet Union. The collapse of the Union almost destroyed its economy. This situation has improved recently, but money sent home by the 800,000 Kyrgyz migrants working in Russia still represents 40 percent of the Kyrgyz Republic’s GDP. Other income comes from minerals (especially gold) and agricultural products.

In terms of commerce there are two large markets in Bishkek. The Osh market sells perishable and household goods. The massive Dordoy Bazaar is the central agency for the distribution of Chinese goods to Central Asia.

IMG_0674 (1).jpgThe bus stop outside the Dordoy market

IMG_0641 (1).jpgAmong other things, we had a swim in the Dolphin Pool with a squad of 10-14 year old boys surging in an uncontrolled fashion up and down the pool. We needed to rent special flip-flops/ jandals/ thongs to enter and had to wait for some unspecified reason, but with the kids’ mums we were able to watch UFC (Ultimate Fighting Championship) mayhem on the TV in reception. 

We went to the Osh market and paid only modest attention to the handcrafts and produce of Asia. Yes it was colourful and yes they did have horsemeat salami and kumis (see some distance below), but I didn’t think I was there for that reason. We sat and had a cake and cup of tea in a no-nonsense restaurant on its fringe and looked at the pictures of horses.IMG_0642 (1).jpgBecause in terms of ‘Cities’ of the Silk Roads, when it comes to the Kyrgyz Republic I should be talking about villages and tracks. That’s where we were headed.


Cities of the Silk Roads: China

Where goods don’t cross borders, armies will.

— A theme of the trip, sometimes attributed to 19th century French economist Frédéric Bastiat, actually Otto Mallery, an American writing in the mid 20th century. Considerations:

A) Even if they need management, tourists are goods as well, complex important goods bringing their money, ideas and interaction with them. Familiarity reduces the likelihood of arbitrary judgment.

B) No one has told Donald Trump. Actually, they have but …


[Fragment of wall image of ambassadors (VII Cent.) in the State Museum of History of Uzbekistan]

The halfway point between east and west, running broadly from the eastern shores of the Mediterranean and the Black Sea to the Himalayas, might seem an unpromising position from which to assess the world. This is a region which is now home to states that evoke the exotic and the peripheral, like Kazakhstan and Uzbekistan, Kyrgyzstan and Turkmenistan, Tajikistan and the countries of the Caucasus; it is a region associated with regimes that are unstable, violent and threat to international security like Afghanistan, Iran, Iraq and Syria, or ill-versed in the best practices of democracy like Russia and Azerbaijan …

While such countries may seem wild to us, these are no backwaters, no obscure wastelands. In fact the bridge between east and west is the very crossroads of civilisation. Far from being on the fringe of global affairs, these countries lie at its very centre — as they have done since the beginning of history. It was here that Civilisation was born … It was in this bridge that great metropolises were created that were the wonders of the ancient and more recent world, full of sophisticated architecture, engineering, and people.

This region is where the world’s great religions burst into life. It is the cauldron where language groups emerged: Indo-European, Semitic and Sino-Tibetan languages jostling with Altaic, Turkic and Caucasian. This is where great empires rose and fell, and where the after effects of these events were felt thousands of miles away.

These tremors were carried along a network that fans out in many directions, routes along which pilgrims, warriors, nomads and merchants have travelled, goods and produce have been sold and ideas exchanged, adapted and refined.

In the late 19th century, Ferdinand von Richthofen, uncle of the ‘Red’ Baron, coined the term Seidenstraßen for these routes, ‘Silk Roads’, a name that has stuck ever since.


We read Peter Frankopan’s ‘new history of the world’, The Silk Roads — from where the excerpt above comes — and thought we should see for ourselves.

We landed in Xi ‘An, once the eastern terminus of the Silk Roads, went on to Urumqi where we got more than we bargained for, and then joined an Intrepid Tour in Bishkek, the capital of Kyrgyzstan, which took us eventually as far west as Bukhara in Uzbekistan. Antioch, Damascus and Istanbul were the major trade hubs for the Roads in the west, but Jerusalem — trading in more complex goods — has never been unimportant. From Uzbekistan we went to Jerusalem.

History. Is all this relevant today?


And just while we’re there: ‘stan’ is an ancient Persian word for ‘place of’, or ‘home of’. So, Kyrgyzstan = place of the Kyrgyz. Etc.

* * * * * *

Screen Shot 2018-07-26 at 5.48.30 pm.png


There are people who have been to Xi ‘An (‘she-arn’) who have not seen the Terracotta* Warriors, who have not bicycled around the walls of the Old City, who have not climbed up the Bell Tower, nor visited Wild Goose Pagoda, Big or Small. (*I originally wrote ‘Porcelain’. If they had been porcelain I think we would have gone to see them.)

That would be us.

We lay around a bit before venturing off to buy some toothpaste. ‘Down the street’ was a bit further than I had banked on. How many people in Xi ‘An? A big city I know, so perhaps three million? 14 million as it turned out, and growing rapidly. I was a bit short of blood sugar and might have been a bit tired as well, but I suddenly felt the not inconsiderable weight of a big Chinese city and needed to sit down.

We’d been walking past block after block of telecommunications shops, masses of them and not single huge shops but repetitious huge shops: Vivo, Oppo, Huawei, Samsung, Chinese Mobil, Mobitel, Apple, Alcatel, Ericsson, Siemens — not one of each, but six, eight, twelve. QR_code_for_mobile_English_Wikipedia.svg.png

Xi ‘An is the focal point of China’s space program and the city was full of signs of China’s muscular modernity: a hotel concierge providing an Uber (electric) in three minutes instead of a taxi during a rainy peak hour, street stalls with their QR payment codes (like at left) dangling on bits of string. It makes sense when you’re there.

But then just round the corner … swarming …

IMG_0409.jpgThis was why we had come. The Muslim Street. However duded up for tourists — almost exclusively Chinese here tonight — it is one vital element, nominal proof at least, of the history of Middle Eastern contact and influence in China.

IMG_0415.jpgThey’re making and cooking shish kebabs with baby octopi on the next burner — but their hats say ‘not Chinese’. ‘From somewhere else.’ ‘Muslim’. IMG_0418.jpg

IMG_0421.jpgFurther along the street we found women winding spun sugar into Turkish fairy floss, the drinking yoghurt you would get in Kyrgyzstan, Uzbeki bread, endless versions of halva that you could just as easily find in Palestine, a dozen or more bao stalls, boiled lamb chopped into the middle of hard bread and covered with a ladle of spicy broth (which promptly restored me).

And the clincher:IMG_0426.jpgWhat sort of ‘Special Snack’? A halal special snack.

We ate some amazing concoction from this cafe and I went home feeling profoundly satisfied.IMG_0501.jpg

* * * * * *

Xi ‘An, one of the ‘Four Ancient Capitals’ of China, was once called Chang ‘An (‘Eternal Peace’) and was capital for the Western Zhou, Qin, Western Han, Sui, and Tang dynasties. Its chief museum, the Shaanxi History Museum reflects this historical standing. The museum’s name suggests ‘provincial’. It was anything but. It was at least as good if not better than its counterparts in Beijing and Shanghai.

It is popular to the extent that it can be a challenge to get in. You line up before 9am and are given a free ticket which cuts out at 3000, leaving far more than half the queue ticket-less under their umbrellas in the pouring rain. China. Unless of course you look a bit foreign in which case you get herded into the magic Line 4. We seemed to be the only foreigners and from arrival to inside the door poking round took 11 minutes. Which doesn’t mean you’re on your own. There is plenty of company.

IMG_0454.jpgThis remarkable wine vessel is from the Western Zhou Dynasty period, about 800BC. The headless pottery eagle is from the same period. IMG_0443.jpg

Dugu Xin’s 26-faceted set of seals is about 1500 years old.IMG_0477.jpg

We didn’t see the Terracotta Warriors but we did see their domestic and commercial counterparts, smaller, beautifully made, each unique.IMG_0487.jpgIMG_0484.jpgAnd here we have an orchestra transported on the back of a camel. The Silk Roads were introducing themselves.

You think of Marco Polo as opening the way from Europe to wherever it was he ended up: Xanadu? (Did in fact Kubla(i) Khan a stately pleasure-dome decree?) A version of China anyway. His father and uncle definitely met Kublai Khan (in Bukhara, now in Uzbekistan, one of our destinations). After a most fraternal exchange the Khan tasked the brothers with delivering a letter to the Pope, and returning to his kingdom with 100 Christians acquainted with the Seven Arts (grammar, rhetoric, logic, geometry, arithmetic, music and astronomy). Marco’s movements are less certain. He claims to have become an advisor to Kublai Khan. He gets some things wrong, but others are uniquely and verifiably correct. We can only conclude that he did get to eastern China.

His Travels or Book of the Marvels of the World was published about 1300AD. However, there had been a lot of traffic over that route before then.

220px-Statue_of_Zhang_Qian.jpgThe museum introduced me to Zhang Qian, a Chinese official and diplomat who served as an imperial envoy to the world outside of China during the Han dynasty. (At left, as rendered in the Shaanxi Museum.) The information in the museum suggests he spent 14 years trying to find ways across the various mountain ranges to the west of China: the Tian Shan (contemporary Kyrgyzstan), the Pamir (Tajikistan) and the Karakorum (Pakistan), each of which has peaks above 7000m. And, in addition, to find his way past the local inhabitants of the region east of Xi’an including the Xiongnu, a coalition of nomadic peoples which included the Hun famous for their ferocity, who had long history of hostility to the Han.

(A footnote: And yes, these are the ‘Hun’ that the British chose to call their German adversaries in WWII. Its source? Speaking in 1900 to German soldiers waiting to sail to China to help lift the siege of Peking in the Boxer Rebellion, Kaiser Wilhelm told his troops to fight ‘like the Huns under their King Attila a thousand years ago’ so that ‘the name of Germany shall become known in China to such affect that no Chinaman will ever again dare so much as to look askance at a German.’)

It seems likely that Zhang Qian was held captive by the Xiongnu for about ten years during which time he married a Xiongnu woman with whom he had child. Remarkably he continued on with his journey getting as far as Bactria (today Afghanistan, Tajikistan, Kyrgyzstan-ish) where he spent more than a year in the eastern end of the Fergana Valley, one of the most fertile places on earth, and Sogdiana (eastern Kyrgyzstan and Kazahkstan). He was captured again on his way back to China, but eventually got home where he and the products of his journey were feted. (‘The Emperor will know of the Dayuan, Daxia, Anxi, and the others, all great states rich in unusual products whose people cultivate the land and make their living in much the same way as the Chinese. All these states are militarily weak and prize Han goods and wealth.’ A diplomat’s report.) This was in 128 BC, about 1400 years prior to Marco’s travels.

Some evidence suggests that the Romans had diplomats/merchants in Xinjiang (the westernmost province of China) about 150 AD. They were no longer there when we arrived.

* * * * * *

Screen Shot 2018-07-26 at 5.52.58 pm.png



Xinjiang is the largest province in China as well as furthest west. Urumqi (sort of ‘yi-rim-chee’) with 3.5 million people, the largest city in Central Asia, is its capital.

In its museum this artwork can be found.IMG_0533.jpgIt is an artist’s reconstruction of the head of this mummified body from Lop-Nor, some distance south of Urumqi but still in Xinjiang.IMG_0532.jpgShe is known as ‘The Loulan Beauty’ and is important for several reasons. One is that her body dates from around 5000 BC and that the cloth she was buried in still exists 7000 years later. Another is that she wasn’t ‘buried’ at all, or embalmed, or wrapped in protective bandaging. Like other mummified bodies, several of which are on display here,IMG_0537.jpg after her death she was placed in a cave and preserved by the climate (a consistent low temperature and minimal humidity).

But the most important reason by far is, as the tag notes: ‘According to scientific test, she belongs to ancient Europoid.’ She’s Uyghur; she’s not Han. Uyghurs (‘wee-gurs’) were here first. They own the land. Children of the soil, they should control it. Their wishes should prevail.

She has recently been re-assessed by some Chinese scientists appointed by the Provincial Government who have confirmed that in fact the mummy is only 4000 years old — and, great heavens!, is Han.

Just as Tibet’s formal name is the Tibet Autonomous Region, Xinjiang’s full name is ‘Xinjiang Uyghur Autonomous Region’. As noted in Wikipedia, which doesn’t usually use words like ‘hardline’, they have something else in common.

220px-Chen_Quanguo.jpgSince hardline official Chen Quanguo was transferred from Tibet to govern China’s Muslim region in August 2016, he has overseen the construction of a network of extrajudicial internment camps. He has also stepped up surveillance of residents by using advanced technology as well as increasing police presence, and passed severe regulations to curtail religious and cultural expression. According to estimates by rights groups and researchers, at least tens of thousands – or possibly a million members of ethnic minorities – many of them ethnic Uyghurs, are currently being held in “re-education” camps in the region.

While we were there we had companion who was Uyghur. For fear of possible reprisals, I can’t show you a photo, I can’t tell you his or her name, in fact I’ll have to gloss over much of what we were told.

I can show you this photo which sums some of the experience up.IMG_0548.jpg

Police presence. When we were alerted to it, we noticed there was a police control station at every significant intersection. There are 700 of them in the city centre alone.

unknown1.jpegMonster golden Buddha in what is billed as an environmental park, Urumqi’s latest major tourist attraction. We were warned by email before we arrived we would not be able to go to the Red Mosque (as advertised; a stolen photo at right, obviously something to see). Police have closed this area. So this ‘Park with Buddha’ is the new option.

The Buddha is approximately five years old, the same age as the Hilton Hotel built next door on the outskirts of the city. There is no significant history of Buddhism in Urumqi or Xinjiang as a whole for that matter. Fake religious news.

We didn’t go in; it all looked a bit new, raw. We read the ‘Civilisation Convention’ on a massive billboard. 

Love the Motherland, love Hongguangshan (the name of the park), safeguard ethnic solidarity and maintain stability … Treat others politely, respect elders and take good care of children, care others [sic] and take pleasure in helping others 

We drove past the usual forests of tower blocks but a lot of these were unusual. They were only three-quarters finished: no top, variable heights, no windows, limited cladding. What’s going on there? I asked. ‘The building has been stopped. The government building funds have been transferred to making prisons. There are 10 million Uyghur in China. One million are in gaol.’

The Uyghur are Muslim. Our companion’s spouse and four brothers went on a pilgrimage to Mecca. These five people have been imprisoned now for more than a year. What they are charged with, their whereabouts, and their future are all unknown. Why has this happened? Does our companion fear for his/her freedom? ‘Of course. Every time there is a knock at the door. Why do they do this? To wash the brain…’ 

There are several children in this family. Parents are fined 200 yuan (40 AUD, a lot in this context) every time the children speak Uyghur at school. (In this case 4800 yuan so far this year.) Teachers who speak Uyghur to their students are fired. Uyghur stories and songs have been banned from the curriculum. Doctors who speak Uyghur to their patients are struck off and imprisoned. ‘One year women who wear long Uyghur dresses in the street were stopped by police and their dresses were cut short with scissors. This year headscarves are removed and they are fined. Next year they go to gaol.’ Rugs and cushions on the floor to sit on are banned.

Downtown is littered with building sites, literally hundreds of them, covered in green screening fabric. What is happening behind that fabric is that pointed arches are being removed and replaced by rectangular openings. Curves and angles are being straightened out. All decoration that smacks of an Islamic past is being removed. 

This is the square outside the Grand Bazaar, the old hub of Urumqi.IMG_0566.jpg

Just incidentally, to the right of the neck of the big instrument (might be a dutar or a dombra) you might be able to see the four guys who were playing up a storm with hand drums and wind instruments the second time we came here. Central Asian rather than Chinese music. They were wonderful. We had to be searched and go through a metal detector to enter this square.

To the right is the base of a huge minaret. That and the ever so elegant building behind are scheduled for demolition. On the left is the market, once one of the busiest in Central Asia. From the suggested best photographic point to show its crowded alleys it now looks like this.IMG_0562.jpg

The markets are mainly used and run by Uyghurs. But more generally, Urumqi’s previously burgeoning economy is being run down quite deliberately as a means of controlling its population. With unemployment now a serious problem, priority is being given to Uyghur recruitment into the police and armed forces. It was suggested that these ‘turned’ Uyghurs were among the most brutal members of the police.

The Chinese have renamed Urumqi (‘beautiful pasture’) ‘Wulumuqi’ because, our friend said, they can’t say ‘Urumqi’ and anyway it’s a Uyghur word (actually probably Mongolian, but definitely not Han). Over the last decade the Han population of Urumqi has increased by 800,000, a mass importation of the dominant Chinese ethnic group just as has happened in Tibet — part of the game which has accelerated mightily in the two years since Chen Quanguo took over.

But what a game. Myriad insults, large and small. Every move covered. Fenced in from every direction. 

The Museum we visited is new but built before the latest dispensation. 

IMG_0547.jpgThe sign accompanying this display says:

Gorgeous Costume and Hats Graceful Women and Handsome Men

The Uyghur Nationality’s costume had condensed the national spirit, embodied unique creativity and ability of presentation. …Through various kinds of caps, it reflects the Uyghur peoples’ natural and unrestrained individual characters. Precious jewelry, gold and silver ornaments all reflect the invariably limitless and lofty sentiments of Uyghurs who like to explore nature, integrate quintessence of works of god with their heart, and create their own beauty.

How much longer will it be there I wonder. How much longer will that excellent museum be open?

* * * * * *

Qualifying all these impressions, we went out. Our friend persuaded us and negotiated an excellent deal on the tickets to ‘The Silk Road: A Millenial Impression’, a song and dance show of the type that is often so tired it nods off and slumps to the floor during the first act. But not so. It was simply amazing. About 800 people were entertained in a most superior fashion.

First we ate. A gigantic buffet.


IMG_0573 (1).jpg

The most popular dish was ripped up spit roast lamb. I counted four of these consumed, I don’t know how many I missed.

We did a few things wrong but were generally treated as somewhat exotic members of the family.

One of the clever aspects of the design of the show was that the dances were meant to reflect a trip across the Silk Roads, so dances from Kazakhstan, Kyrgyzstan, Uzbekistan, Persia and so on, and that of course was great. But the first half was Uyghur. And if you’re thinking those dancers don’t look Chinese … you actually mean Han.

IMG_0576 (1).jpg

What this gal was representing I’m not sure but it was the high point of the night. The crowd howled. Men rushed forward to be entangled with the snake.


* * * * * *

Unrest. That’s what it is called. On the 5th July 2009 riots broke out in Urumqi during which an unconfirmed number but probably around 200 people were killed and several thousand injured. Government sources suggested that most of the dead were Han, and it is certainly true that Han were targeted by Uyghurs. The rather remote flashpoint appears to have been the failure of the central government to investigate the deaths of two Uyghur migrant workers in Shaoguan, 4000 kilometres away. 26 Uyghur ‘ringleaders’ were subsequently executed.

Unknown.jpegUrumqi is situated in a highly strategic location. In essence to go west from China by land you have two options. The first is to find your way round the Taklamakan Desert, one of the world’s largest, to Kashgar and then north to Bishkek or Andijon through the river valleys and mountain passes of the Tian Shan. The second, much easier, is to go round north of the high mountains. Urumqi is the key to that route. (Both are part of China’s ‘Belt and Road’ initiative.)

That means that this has been a contested area for hundreds of years. The fact that Xinjiang shares its current border with eight countries — Mongolia, Russia, Kazakhstan, Kyrgyzstan, Tajikistan, Afghanistan, Pakistan and India — suggests its historical complexity.

The disagreement between the Uyghur and the Han government about which group has greater claim to the Xinjiang region has a long and often violent history. The Uyghur believe their ancestors were indigenous to the area, whereas government policy considers present-day Xinjiang to have belonged to the various dynastic rulers of ‘China’ since around 200 BC. Uyghurs have been classified as a ‘National Minority’ rather than a ‘Nationality’ group. Thus they are considered to be no more indigenous to Xinjiang than the Han and, unlike other defined Nationality groups, they have no special cultural or other rights.

Historians point out that 400 years ago, the Qing brought in Han, Hui, Uyghur and Kazakh people as colonists after the Mongols who had previously lived in the region were driven out or slaughtered. Before that it was populated for hundreds of years by the Xiongnu mixture mentioned above.

But matters like that have been easy to ignore as the struggle has become more defined: just two ethnic groups at loggerheads. Forget the rest. A census of Xinjiang in the early 19th century indicated that 30 percent of the population was Han and 60 percent ‘Turkic’ (a language group, mostly Uyghur). In 1953 this had changed to 6 percent Han and 75 percent Uyghur. By 2000 the recorded population was 41 percent Han and 46 percent Uyghur, some of whom at least believe they live in ‘Eastern Turkestan’.

Yellow Han people have not the slightest thing to do with Eastern Turkestan. Black Tungans also do not have this connection. Eastern Turkestan belongs to the people of Eastern Turkestan. There is no need for foreigners to come be our fathers and mothers … From now on we do not need to use foreigners’ language or their names, their customs, habits, attitudes, written languages and etc. We must also overthrow and drive foreigners from our boundaries forever. The colours yellow and black are foul … They have dirtied our Land for too long. So now it’s absolutely necessary to clean out this filth. Take down the yellow and black barbarians! Live long Eastern Turkestan!

‘Tungans’, the ‘blacks’, are Chinese Muslims. When this was written some years ago it wasn’t a matter of religion but of ethnicity. What would the The Loulan Beauty have made of all these wrestles with identity, at once so fundamental and so trivial?


* * * * * *

I asked the hotel clerk if we could get a call for 4am. Our plane left at 7 and it would be 30-40 minutes to the airport and an international flight. He was nonplussed. ‘Do you mean Uyghur time sir?’ A moment of panic not having a clue what he was talking about. I showed him our schedule. It was quite clear. He just thought it was very early. ‘Too early.’ I did know that all of China is on Beijing time, so for example it was still quite light in Urumqi at 10.45pm. What I didn’t know was that on Uyghur time it would have been a more sensible 8.45. But it was a suitable departure point — a muddle, with murky undertones.

Our taxi got pulled over by police a couple of kilometres from the airport. I wondered if we had a Uyghur taxi driver; but it wasn’t him they were after. It was us who were searched. They also went through our luggage perfunctorily and put it through an X-ray machine tucked away in their roadside cabin. We went through another search as we entered the airport. Very very very thorough body searches. You haven’t had a body search till you’ve had one of these. At check-in a metal detector, and our passports were confiscated for a time. Kept, taken perhaps, rather than confiscated. I may have had a lithium battery in my packed luggage. We got our passports back. All this is happening with a very nasty underlying tenor. People used to their customers being angry and frustrated, developing a rhinoceros hide coupled with a ready sneer. Then customs. Another check and search, and this was weird. I had to remove my shoes for a hand check of the soles of my feet and between my toes. Then we both were sent off to a small room to stand on a platform which moved back and forth making buzzing noises. What that was none can tell. Another metal detection and hand luggage search at the gate before we got on the plane.

We were tourists, AND we were departing! Was there a message to take with us perhaps?

* * * * * *

How exciting it was to see the Muslims of Xi’an (who as it happens are mostly Hui, another ethnic group), celebrated, lauded, important contributors to the culture and tourist industry of Shaanxi. How troubling to meet the Muslims of Urumqi, conflicted, repressed, angry, despairing. In both cases because they are Muslim. China, mate. China.

Getting off at Bishkek was a breeze, such a breeze. We just wandered through. It was, and remained, a gust of the freshest air.